Apologies for not posting yesterday; I was sitting in my new satin pajamas engrossed in John Connolly’s latest noir thriller, The Unquiet, and very good it is, too. He’s back on form, I think, after The Black Angel, which I thought overdid the supernatural elements, rather. He’s at his best, to my mind, when you’re never completely sure whether they’re actually supposed actually to exist or are a suspicion — no more than that — in the mind of the first person narrator, Maine Private Eye Charlie Parker, haunted as he is both by the murder of his first wife and child and by the dark areas of his soul — and those of others — he keeps on discovering as he plies his trade as investigator of particularly nasty cases.
If you’ve not come across Mr Connolly, and you like noir thrillers, you’re in for a treat. I’d suggest starting with the first of the series,Every Dead Thing, and reading them in sequence.
Then, having finished The Unquiet, I started his other new book, The Book of Lost Things, which is a delightful, though still very dark, riff on some well-known (and some not-so-well-known) children’s fairy tales. It explores the same sort of territory as did some of the late Angela Carter’s re-workings of Grimm.
Anyway, back today. When I haven’t been reading John Connolly, I’ve been thinking about a very interestig discussion over at Stumbling And Mumbling, where Chris Dillow considers — and finds himself in broad agreement with — Johan Hari’s worries about Gordon Brown’s Social Christianity; says Hari:
I think faith is a dangerous form of bad thinking – it is believing something, without evidence or reason to back it up….Yet at the same time, when there are so many Murdochian pressures on a British Prime Minister dragging them to the right, pressing him to fellate the rich, isn’t it good to have a countervailing pressure to help the poor – even a superstitious one? If religion drives Brown’s best instincts and whittles down his worst, should we still condemn it?
I can’t, I fear, resist noting that whatever Johan Hari relies upon is clearly even worse than faith, since it leads him to believe things not only without evidence but despite evidence; he’s under the impression that ‘Jesus said to follow “every jot and tittle” of the psychotic Old Testament,’ which, quite simply, He didn’t, at least not if accurately reported by Matthew 5:18; He there refers to the Ten Commandments, and in the context of explaining that the Sermon on the Mount isn’t a replacement for them but, in fact, is a summary of them and an extension of their implications.
Anyway, Mr Hari’s inability to verify his sources aside, Chris argues that Hari is right in that religious arguments play, or should play, no part in politics; says Chris, (more…)